Related%20passage for Nedarim 6:8

הַנּוֹדֵר מִן הַתְּמָרִים, מֻתָּר בִּדְבַשׁ תְּמָרִים. מִסִּתְוָנִיּוֹת, מֻתָּר בְּחֹמֶץ סִתְוָנִיּוֹת. רַבִּי יְהוּדָה בֶן בְּתֵירָא אוֹמֵר, כָּל שֶׁשֵּׁם תּוֹלַדְתּוֹ קְרוּיָה עָלָיו וְנוֹדֵר הֵימֶנּוּ, אָסוּר אַף בַּיּוֹצֵא הֵימֶנּוּ. וַחֲכָמִים מַתִּירִין:

If one bevows himself from dates, he is permitted (to eat) date-honey. from "sitvaniyoth" [inferior grapes left on the vines in the fall (stav). They are not fit for wine, and vinegar is made from them], he is permitted (to eat) sitvaniyoth-vinegar. R. Yehudah b. Betheira says: Any thing whose products are called by its name [and even though it has changed, it is called by the name of its source, e.g., "date-honey," "sitvaniyoth-vinegar"] — if he bevows himself from it, he is forbidden (to eat) also what comes from it. And the sages permit it. [The difference between the first tanna and the sages is that the first tanna holds that one who bevows himself from sitvaniyoth is permitted (to eat) the vinegar exuded by them, but is forbidden to eat the sitvaniyoth themselves. "And the sages permit" the sitvaniyoth themselves. For since sitvaniyoth are not eaten (as a rule), when he bevowed himself from "sitvaniyoth," his intent was the vinegar exuded by them, not the sitvaniyoth themselves. The halachah is in accordance with the sages. Another interpretation: "And the sages permit sitvaniyoth-vinegar just as they do date-honey, the sages holding that both with things fit to eat and with things not fit to eat, if one forbids a particular thing to himself, he is permitted to eat what comes out of it.]

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